• (A) Takht Sri Patna Sahib
• (B) Girnar
• (C) Mount Abu
• (D) Sabarimala

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• (A) Pilgrimage traditions often connected different faith communities and regions.
• (B) Sikhism rejected pilgrimage.
• (C) Pilgrimages were restricted to Punjab.
• (D) Sacred places existed only in northern India.

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• (A) They were easier to reach than plains.
• (B) Their height symbolises movement towards the divine.
• (C) They were used mainly for trade.
• (D) They were always military forts.

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• (A) Only destinations are sacred.
• (B) Sacredness can extend to the route itself.
• (C) Sacredness is limited to relics.
• (D) Mountains are never sacred.

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• (A) Girnar
• (B) Mount Abu
• (C) Shatrunjaya Hill
• (D) Bodh Gaya

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• (A) Comfort and convenience only
• (B) Symbolic effort and self-discipline
• (C) Political participation
• (D) Commercial exchange only

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• (A) Entertainment
• (B) Inner transformation
• (C) Economic gain
• (D) Social status

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• (A) It is merely movement from one place to another.
• (B) It is a journey combining sacred purpose, discipline and spiritual growth.
• (C) It is mainly a commercial activity.
• (D) It is limited to one religion.

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• (A) They contain valuable minerals.
• (B) They were capitals of kingdoms.
• (C) Significant events in the lives of Tīrthankaras occurred there.
• (D) They are located near trade routes.

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• (A) Travelling for sightseeing only
• (B) Visiting a shrine while engaging in spiritual reflection and self-discipline
• (C) Attending a market fair
• (D) Studying in a monastery only

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